June 29, 2010
(Strasbourg, France) – In a recent Judgment issued by the European Court of
Human Rights (“ECHR”) on June 15th, a Chamber composed of seven judges
unanimously held that the Turkish government had to return the Büyükada
Orphanage it had taken from the Ecumenical Patriarchate of Constantinople in
order to comply with Article 41 of the Convention (Just Satisfaction).
The European Centre for Law and Justice (ECLJ), who took an active role in
this case, welcomes the ECHR decision. You can
find the legal analysis here, prepared by the ECLJ in support of the Ecumenical Patriarchate rights.
The taking of the Büyükada property stands as a symbol of the systematic
approach of the Respondent State in completely eliminating the Greek minority
from Turkey despite the legal safeguards of both the European Convention of
Human Rights and the Treaty of Lausanne. The Patriarchate purchased this large
piece of historic property in 1902 in Istanbul. A year later, the Patriarchate
allowed the Foundation of the Büyükada Greek Orphanage for Boys (“the
Orphanage”) to use the property, but still retained ownership. However, in 1935,
the Turkish Government officially gave recognition to the Orphanage and listed
it as the owner of the property; and in 1964, the Orphanage vacated the premises
for safety reasons after being ordered to do so by Turkish authorities. Then, in
1997, seeing that the Orphanage was “defunct,” the Turkish Government took over
management of the property, and two years later had the Patriarchate’s title
annulled. Turkish Courts upheld the annulment of title.
At the heart of this case lies the issue of the denial of legal personality
to the entity of the Ecumenical Patriarchate. This fact was made clear by the
counsel for the Respondent State during the oral hearing before the Court and by
the dismissal of the counter-claim of the Applicant against the Directorate of
Foundations in the Turkish domestic courts due to lack of standing, which
resulted from the refusal to recognize the legal personality of the Applicant
Patriarchate. This refusal of recognition extends far beyond this one case and
has brought into jeopardy the very existence of the Patriarchate within Turkey,
despite a century’s long presence in the area. Furthermore, the denial of legal
personality as a means of barring the Applicant from pursuing its counter-claim
at the domestic level has done irreparable damage to the substance of its claim.
The ECHR held in a first Judgment, delivered on July 8th 2008, that there had
been a violation of Article 1 of the Convention, which guarantees the right to
property. The Court noted that because the Patriarchate never transferred its
title to the property, the Turkish Government could not legally strip it of its
title without providing adequate compensation. After the judgment was issued,
compensation was not provided, and therefore the case again came before the
Court.
In its second Judgment, delivered on June 15, 2010, the Court once again
found in favor of the Patriarchate, focusing on the failure of Turkey to
implement the original judgment. In fact, the Court quoted its decision of
July 2008, which said Turkish authorities were not entitled to deprive the
applicant of its property without providing appropriate compensation: “The
church had not received any compensation and it therefore had to bear an
individual and excessive burden, entailing a violation of Article 1 of Protocol
No. 1 [property protection].” The Court held that no reason existed for
depriving the Patriarchate of its title and because “granting compensation to
the applicant [would not] constitute adequate redress,” full title to the
property at issue had to be returned. The Patriarchate was also awarded 6,000
Euros for prejudice suffered as well as 20,000 Euros for costs and expenses.
The question of the legal personality and rights of the Orthodox Patriarchate
of Constantinople has recently been addressed by the Venice Commission in an “Opinion
on the legal status of religious communities in Turkey and the Right of the
Orthodox Patriarchate of Istanbul to use the adjective “Ecumenical,”
published on 15 March 2010. The Venice Commission, in particular, concluded its
analysis stressing “that the fundamental right of freedom of religion as
protected by Article 9, read in conjunction with Article 11, of the ECHR
includes, inter alia, the possibility for religious communities as such to
obtain legal personality. This is important not least to ensure access to court,
and the protection of property rights. The Venice Commission can see no
justification, which would be in conformity with the strict requirements of
Articles 9 paragraph 2 and 11 paragraph 2 ECHR, for not granting such rights to
the non-Muslim religious communities.”
Also, during their January 2010 session, the Parliamentary Assembly of the
Council of Europe (PACE) has recently adopted a resolution in support of “Freedom
of religion and other human rights for non-Muslim minorities in Turkey and for
the Muslim minority in Thrace (Eastern Greece)” RES 1704 (2010).
The ECLJ welcomes the ECHR decision, the PACE Resolution and the Venice
Commission opinion, and will continue to advocate for the rights of Religious
Minorities in Turkey. In this effort, the ECLJ is involved in the preparation
for, and will participate in, the “Conference on the Treatment of Religious
Minorities in Turkey”, at the European Parliament (Brussels), next 16-17
November 2010.
Related documents:
The European Centre for Law and Justice (ECLJ) is an international law firm
focusing on the protection of human rights and religious freedom in Europe and
worldwide. The ECLJ is involved in numerous cases before national and
international jurisdictions and Human Rights protection systems. Attorneys for
the ECLJ have served as counsel in numerous cases before the European Court of
Human Rights. Additionally, the ECLJ has special Consultative Status with
ECOSOC of the United Nations, and is accredited to the European Parliament. The
ECLJ is affiliated with the American Center for Law and Justice (ACLJ) which
focuses on protecting religious freedom in the United States.